Showing posts with label Islam. Show all posts
Showing posts with label Islam. Show all posts

Friday, June 25, 2010

STAND FOR ISRAEL,  STAND FOR THE WEST




































Versão em português


Support Israel: if it goes down, we all go down
José María Aznar

Anger over Gaza is a distraction. We cannot forget that Israel is the West’s best ally in a turbulent region

For far too long now it has been unfashionable in Europe to speak up for Israel. In the wake of the recent incident on board a ship full of anti-Israeli activists in the Mediterranean, it is hard to think of a more unpopular cause to champion.

In an ideal world, the assault by Israeli commandos on the Mavi Marmara would not have ended up with nine dead and a score wounded. In an ideal world, the soldiers would have been peacefully welcomed on to the ship. In an ideal world, no state, let alone a recent ally of Israel such as Turkey, would have sponsored and organized a flotilla whose sole purpose was to create an impossible situation for Israel: making it choose between giving up its security policy and the naval blockade, or risking the wrath of the world.

In our dealings with Israel, we must blow away the red mists of anger that too often cloud our judgment. A reasonable and balanced approach should encapsulate the following realities: first, the state of Israel was created by a decision of the UN. Its legitimacy, therefore, should not be in question. Israel is a nation with deeply rooted democratic institutions. It is a dynamic and open society that has repeatedly excelled in culture, science and technology.

Second, owing to its roots, history, and values, Israel is a fully fledged Western nation. Indeed, it is a normal Western nation, but one confronted by abnormal circumstances.

Uniquely in the West, it is the only democracy whose very existence has been questioned since its inception. In the first instance, it was attacked by its neighbors using the conventional weapons of war. Then it faced terrorism culminating in wave after wave of suicide attacks. Now, at the behest of radical Islamists and their sympathizers, it faces a campaign of delegitimisation through international law and diplomacy.

Sixty-two years after its creation, Israel is still fighting for its very survival. Punished with missiles raining from north and south, threatened with destruction by an Iran aiming to acquire nuclear weapons and pressed upon by friend and foe, Israel, it seems, is never to have a moment’s peace.

For years, the focus of Western attention has understandably been on the peace process between Israelis and Palestinians. But if Israel is in danger today and the whole region is slipping towards a worryingly problematic future, it is not due to the lack of understanding between the parties on how to solve this conflict. The parameters of any prospective peace agreement are clear, however difficult it may seem for the two sides to make the final push for a settlement.

The real threats to regional stability, however, are to be found in the rise of a radical Islamism which sees Israel’s destruction as the fulfillment of its religious destiny and, simultaneously in the case of Iran, as an expression of its ambitions for regional hegemony. Both phenomena are threats that affect not only Israel, but also the wider West and the world at large.

The core of the problem lies in the ambiguous and often erroneous manner in which too many Western countries are now reacting to this situation. It is easy to blame Israel for all the evils in the Middle East. Some even act and talk as if a new understanding with the Muslim world could be achieved if only we were prepared to sacrifice the Jewish state on the altar. This would be folly.





















Israel is our first line of defense in a turbulent region that is constantly at risk of descending into chaos; a region vital to our energy security owing to our overdependence on Middle Eastern oil; a region that forms the front line in the fight against extremism. If Israel goes down, we all go down.

To defend Israel’s right to exist in peace, within secure borders, requires a degree of moral and strategic clarity that too often seems to have disappeared in Europe. The United States shows worrying signs of heading in the same direction.

The West is going through a period of confusion over the shape of the world’s future. To a great extent, this confusion is caused by a kind of masochistic self-doubt over our own identity; by the rule of political correctness; by a multiculturalism that forces us to our knees before others; and by a secularism which, irony of ironies blinds us even when we are confronted by jihads promoting the most fanatical incarnation of their faith. To abandon Israel to its fate, at this moment of all moments, would merely serve to illustrate how far we have sunk and how inexorable our decline now appears.

This cannot be allowed to happen. Motivated by the need to rebuild our own Western values, expressing deep concern about the wave of aggression against Israel, and mindful that Israel’s strength is our strength and Israel’s weakness is our weakness, I have decided to promote a new Friends of Israel initiative with the help of some prominent people, including David Trimble, Andrew Roberts, John Bolton, Alejandro Toledo (the former President of Peru), Marcello Pera (philosopher and former President of the Italian Senate), Fiamma Nirenstein (the Italian author and politician), the financier Robert Agostinelli and the Catholic intellectual George Weigel.

It is not our intention to defend any specific policy or any particular Israeli government. The sponsors of this initiative are certain to disagree at times with decisions taken by Jerusalem. We are democrats, and we believe in diversity.

What binds us, however, is our unyielding support for Israel’s right to exist and to defend itself. For Western countries to side with those who question Israel’s legitimacy, for them to play games in international bodies with Israel’s vital security issues, for them to appease those who oppose Western values rather than robustly to stand up in defense of those values, is not only a grave moral mistake, but a strategic error of the first magnitude.

Israel is a fundamental part of the West. The West is what it is thanks to its Judeo-Christian roots. If the Jewish element of those roots is upturned and Israel is lost, then we are lost too. Whether we like it or not, our fate is inextricably intertwined.


José María Alfredo Aznar López, born in Madrid-Spain in February 25, 1953, Bachelor of Laws at the Complutense University of Madrid is one of the most important politicians "conservative" in Spain; he was the fourth President of Government of Spain, post-democratization, which began with the promulgation of the 1978 Constitution. Aznar served two consecutive mandates, between May 5, 1996 and April 17, 2004, by the Popular Party (PP). Currently is president of the Foundation for Analysis and Social Studies (FAES), which is known as "the ideas laboratory of the PP", which was planned to be a "think tank" of that party. Aznar, is also a member of the board of directors of News Corporation, Distinguished Scholar in the Practice of Global Leadership at Georgetown University in Washington, DC, besides promoting seminars on contemporary European politics and trans-Atlantic relationships in the Edmund A. Walsh School of Foreign Service. For more information about the author, visit your personal webpage: "José María Aznar". E-mail: info@jmaznar.es



Published in the newspaper "The Times" – (Columnists – Opinion).
Thursday, June 17, 2010.






A dança de Lula com os déspotas – Mary O'Grady







Monday, June 07, 2010

AQUELE QUE PREPARA UMA FORCA PARA ISRAEL, SERÁ PENDURADO NELA!


































Não temas, Israel!
por Carlos Vereza

"Não temas, ó vermezinho de Jacó, povozinho de Israel; eu te ajudo, diz o Senhor, e o teu Redentor é o Santo de Israel" (Is 41.14).

Uma promessa maravilhosa! Mas onde, como e quando esta ajuda para Israel pode ser encontrada hoje? Talvez, com os EUA? Não! Ou talvez com Deus, que permitiu o Holocausto e deixou ocorrer a "intifada" (rebelião dos palestinos)? Os inimigos, cegos de ódio, não poupam nenhum sacrifício, nem a própria vida para espezinhar o "vermezinho de Jacó" e provocar uma "solução final" para poder estabelecer o chamado Estado Palestino. E isso em Eretz Israel (a terra de Israel)! O mundo sem Deus prefere crer numa mentira histórica, ao invés de crer na Palavra de Deus eternamente válida.

Lembremo-nos mais uma vez do que Deus diz do "vermezinho de Jacó": "Porque tu és povo santo ao Senhor, teu Deus; o Senhor, teu Deus, te escolheu, para que lhe fosses o seu povo próprio, de todos os povos que há sobre a terra. Não vos teve o Senhor afeição, nem vos escolheu porque fôsseis mais numerosos do que qualquer povo, pois éreis o menor de todos os povos, mas porque o Senhor vos amava e, para guardar o juramento que fizera a vossos pais, o Senhor vos tirou com mão poderosa e vos resgatou da casa da servidão, do poder de Faraó, rei do Egito" (Dt 7.6-8).

Do "vermezinho de Jacó" brotou Davi, o "Meleque (= rei) de Israel", que escolheu ser pequeno e humilde diante de Deus. Pela graça de Deus ele pôde subir ao "trono de Davi" como rei terreno e precursor do eterno Rei da Paz, Jesus Cristo.

Deus não escolhe quem busca poder, status e fama. Pelo contrário: "Deus escolheu as coisas loucas do mundo para envergonhar os sábios e escolheu as coisas fracas do mundo para envergonhar as fortes" (1 Co 1.27). Esse é um princípio divino, que se estende por todo o Plano de Salvação.

"Palestina", como Israel é chamado por muitos hoje, é uma designação falsa, pois essa palavra é uma derivação de "pelishtim" ou "Filístia". Na verdade Israel foi oprimido temporariamente pelo "povo do mar", os filisteus, mas os conhecedores da Bíblia sabem que Davi acertou as contas com Golias e os filisteus foram vencidos. Em tempo algum a terra de Israel pertenceu aos filisteus ou aos palestinos. Os moradores da terra, antes que Israel a ocupasse, foram as gerações dos cananeus: "Canaã gerou a Sidom, seu primogênito, e a Hete, e aos jebuseus, aos amorreus, aos girgaseus, aos heveus, aos arqueus, aos sineus, aos arvadeus, aos zemareus e aos hamateus; e depois se espalharam as famílias dos cananeus. E o limite dos cananeus foi desde Sidom, indo para Gerar, até Gaza, indo para Sodoma, Gomorra, Admá e Zeboim, até Lasa" (Gn 10.15-19), e a terra se chamava Canaã. "Habitou Abrão na terra de Canaã; e Ló, nas cidades da campina e ia armando as suas tendas até Sodoma" (Gn 13.12). Depois que Ló havia se separado de Abraão, este recebeu novamente uma confirmação da parte de Deus: "Ergue os olhos e olha desde onde estás para o norte, para o sul, para o oriente e para o ocidente; porque toda essa terra (Canaã) que vês, eu ta darei, a ti e à tua descendência, para sempre" (Gn 13.14-15).

Quando Israel entrou em Canaã, Josué recebeu a ordem divina: "Moisés, meu servo, é morto; dispõe-te, agora, passa este Jordão, tu e todo este povo, à terra que eu dou aos filhos de Israel. Todo lugar que pisar a planta do vosso pé, vo-lo tenho dado, como eu prometi a Moisés" (Js 1.2-3). Depois de quarenta anos de peregrinação pelo deserto, a terra de Canaã foi a pátria de Israel durante 1.500 anos até a destruição do templo no ano 70 d.C. Então Israel foi espalhado entre os povos – até que no ano de 1948, foi-lhe novamente concedida uma pátria por decisão da ONU, mas com a imposição (infeliz) de dividi-la com os árabes.

Mas de onde vem, então, o nome Palestina? O imperador romano Adriano, que odiava os judeus e os cristãos, deu esse nome à terra no ano de 135 d.C., com a intenção de que não se fizesse mais referência "ao nome Judéia de Israel". Assim foi cunhado o falso nome "Palestina" e ele ficou sendo usado desde então. Infelizmente, até as sociedades bíblicas aceitaram essa falsa denominação e a usaram nos mapas em diversas Bíblias: Palestina, ao invés de Canaã.

Aqueles que atualmente se chamam de palestinos são árabes, sejam eles muçulmanos ou cristãos. No fundo a polêmica atual entre árabes e judeus (Israel) não é um problema étnico nem político, mas um problema religioso. E por isso, na verdade, somente a Bíblia pode mostrar o caminho certo para a solução do conflito.

Israel (= Jacó) é uma designação que se refere tanto ao povo como também à terra. Povo e terra formam uma unidade inseparável. Desta forma, a terra deve pertencer aos palestinos, ou seja, aos árabes? Jamais, pois o próprio Deus garante que ela pertence a Israel. As nações deveriam prestar atenção àquilo que Deus diz do Seu "vermezinho Israel" e como Ele o protege: "Porque aquele que tocar em vós toca na menina do seu olho" (Zc 2.8b).

A história trágica de Israel mostra que desde o início da sua existência foi oprimido continuamente por poderes inimigos e até ameaçado pelo holocausto. Holocausto significa extermínio em massa, extinção, solução final do problema judeu. Isso já começou antigamente no Egito com Faraó, que tentou dizimar os hebreus. Mas tão certo como Faraó e seus exércitos se afogaram no Mar Vermelho, também Deus acertará as contas com os atuais inimigos de Israel. Naquele tempo ainda era um único inimigo que ameaçava a Israel, hoje são as nações.

Desde 1948 Israel foi envolvido em cinco guerras, às quais sobreviveu vitoriosamente. Hoje um dos seus principais inimigos, que usa pedras, punhais e bombas, está bem no meio do seu território. Contra isso é difícil usar tanques, ou aviões. Por meio de guerras e atos terroristas morreram milhares de israelenses desde a fundação do Estado, e a desejada paz desvanece cada vez mais para o "vermezinho de Jacó". Altos dignitários da política vêm a Israel e se atrevem a dar "bons" conselhos e exortações, dizendo que os judeus deveriam ceder territórios. Mas nada nem ninguém anula as promessas que Deus deu a Jacó: "Disse-lhe Deus: O teu nome é Jacó. Já não te chamarás Jacó, porém Israel será o teu nome. E lhe chamou Israel. Disse-lhe mais: Eu sou o Deus Todo-Poderoso; sê fecundo e multiplica-te; uma nação e multidão de nações sairão de ti, e reis procederão de ti. A terra que dei a Abraão e a Isaque dar-te-ei a ti e, depois de ti, à tua descendência" (Gn 35.10-12). Mas nem o povo como um todo nem o governo se firma nessa promessa, e infelizmente segue o caminho da "angústia de Jacó", conforme Jeremias 30.7-10: "Ah! Que grande é aquele dia, e não há outro semelhante! É tempo de angústia para Jacó; ele, porém, será livre dela. Naquele dia, diz o Senhor dos Exércitos, eu quebrarei o seu jugo de sobre o teu pescoço e quebrarei os teus canzis; e nunca mais estrangeiros farão escravo este povo, que servirá ao Senhor, seu Deus, como também a Davi, seu rei, que lhe levantarei. Não temas, pois, meu servo, Jacó, diz o Senhor, nem te espantes, ó Israel; pois eis que te livrarei das terras de longe e à tua descendência, da terra do exílio; Jacó voltará e ficará tranqüilo e em sossego; e não haverá quem o atemorize".

Nosso coração anseia por isso! A nossa oração sempre deve ser que, sem demora, Israel seja conduzido ao encontro do destino que Deus planejou para ele! Para isso é preciso ter fé baseada nas Escrituras e perseverança, não se deixando determinar pelo mal e pelo que é atualmente visível, mas sim, firmando-se nas imutáveis promessas de Deus!

Deus o chama de "vermezinho de Jacó". O Israel moderno – e "vermezinho de Jacó", será que isso combina? Ou Deus deveria fazer uma correção e mudar-lhe o nome? Com essa humilde terminologia divina ofenderíamos Israel diretamente. No máximo, esta expressão talvez possa ser engolida nas piadas judaicas ou no humor do escritor satírico israelense Ephraim Kishon. Israel se orgulha dos seus progressos tecnológicos. E não só por isso, pois em todas as áreas os judeus realizam coisas inovadoras. Por exemplo, em tempo recorde eles criaram um jardim florido e belas cidades nas areias do deserto. Não se consegue enumerar tudo o que eles estão conseguindo e realizando. E nós nos admiramos e nos alegramos com o seu sucesso, e naturalmente também porque foram vitoriosos nas cinco guerras, das quais se viram obrigados a participar. E se houver guerra novamente, Israel está preparado – e como!

Contudo, falta o essencial ao povo de Deus hoje: a confiança no Deus de seus pais Abraão, Isaque e Jacó. Israel quer ser como todos os outros povos e esquece o seu Deus. Por isso, hoje em dia, há medo e perplexidade por toda parte. Alastram-se a anarquia e a imoralidade em Israel como acontece nas outras nações. No Knesset (Parlamento) ninguém se levanta e chama ao retorno para o Deus dos pais. Para onde isso vai levar? Para a "angústia de Jacó", a Grande Tribulação. Só se pode implorar: "Senhor, tenha misericórdia deles e abrevie esse tempo!" O próprio Deus é fiador da salvação e do renascimento de Israel, que o Messias, Yeshua, Jesus Cristo, trará. Então se cumprirá o que está escrito: "Eu, o Senhor, te chamei em justiça; tomar-te-ei pela mão, e te guardarei, e te farei mediador da aliança com o povo e luz para os gentios" (Is 42.6). Por isso: nós, que amamos o judeu Jesus, formemos uma muralha de orações ao redor do "vermezinho de Jacó"! Assim o problema com os vizinhos de Israel, hoje ainda inimigos, estará resolvido: "Bendito seja o Egito, meu povo, e a Assíria, obra das minhas mãos, e Israel, minha herança" (Is 19.25b).

Com absoluta certeza o "vermezinho de Jacó" pode contar com a ajuda do Senhor, pois seu Redentor, o próprio Santo de Israel, comprometeu-se com Sua promessa: "Desposar-te-ei comigo para sempre; desposar-te-ei comigo em justiça, e em juízo, e em benignidade, e em misericórdias; desposar-te-ei comigo em fidelidade, e conhecerás ao Senhor" (Os 2.19-20).

Naquele tempo, segundo o direito judaico, o noivado era bem mais significativo do que nos costumes do Ocidente. Um casal de noivos ficava comprometido um com o outro, pois o noivo pagava um dote por ocasião do noivado. Com isso o acordo estava selado. Em que consiste o dote em relação a Israel? "Em justiça, em juízo, e em benignidade e em misericórdias... e em fidelidade!" Qual é o fundamento de um noivado? Evidentemente é o amor! Além disso, o Senhor ainda lhes deu Seu Filho unigênito. Portanto, o que mais Israel pode esperar de Deus? Encontramos a resposta em Romanos 11.29: "Porque os dons e a vocação de Deus são irrevogáveis" e: "se somos infiéis, ele permanece fiel, pois de maneira nenhuma pode negar-se a si mesmo" (2 Tm 2.13).

Deus cumpriu Seu juramento e continua cumprindo-o. – E Israel? "Veio para o que era seu, e os seus não o receberam" (Jo 1.11). E: "Não queremos que este reine sobre nós" (Lc 19.14b). Que tragédia para a própria desgraça! Que grande ofensa a Deus e a Seu Filho! Como deve ter sido dolorosa para Eles a recusa desse amor! Ouvimos como um lamento: "Estendi as mãos todo dia a um povo rebelde, que anda por caminho que não é bom, seguindo os seus próprios pensamentos" (Is 65.2). Por isso Israel ainda tem de passar pelo juízo redentor, pois Deus diz por meio de Samuel: "Se, porém, não derdes ouvidos à voz do Senhor, mas, antes, fordes rebeldes ao seu mandado, a mão do Senhor será contra vós outros, com foi contra vossos pais" (1 Sm 12.15). – "Eis que a mão do Senhor não está encolhida, para que não possa salvar; nem surdo o seu ouvido, para não poder ouvir. Mas as vossas iniqüidades fazem separação entre vós e o vosso Deus; e os vossos pecados encobrem o seu rosto de vós, para que vos não ouça" (Is 59.1-2).

Poderíamos continuar jogando sobre Israel muitas outras passagens bíblicas que falam de condenação. Esta é a nossa tarefa? De maneira nenhuma! Isso não compete a nós! Nesse sentido nos chama a atenção a insistente exortação do apóstolo Paulo: "Não te ensoberbeças, mas teme. Porque, se Deus não poupou os ramos naturais, também não te poupará" (Rm 11.20b-21). Por acaso será que nós temos sido continuamente fiéis ao Senhor? Infelizmente, não! Somos nós melhores do que o "vermezinho de Jacó?" De modo algum! É vergonhoso constatar que o anti-semitismo não se alastra apenas nos círculos políticos, mas até em igrejas isso tem acontecido – e contagiado membros de grupos cristãos.

Desde a escolha de Israel, como povo de propriedade de Deus, o inimigo tem sempre procurado destruí-lo. Ele costuma usar dirigentes políticos como Hitler, Nasser, Kaddafi, Yasser Arafat, mas também a imprensa de esquerda. O Holocausto começou com o Faraó. Na peregrinação pelo deserto foi o rei Balaque que usou os serviços do renomado adivinho e "vidente" Balaão. Este era uma sumidade no terreno do ocultismo. Balaão deveria amaldiçoar Israel por meio de suas temidas maldições mágicas, o que falhou apesar de diversas tentativas. Contra a vontade de Balaque e Balaão, ao invés de maldição, esse falso profeta teve de pronunciar as mais gloriosas palavras de bênção: "Benditos os que te abençoarem, e malditos os que te amaldiçoarem... uma estrela procederá de Jacó, de Israel subirá um cetro" (Nm 24.9b e 17a).

A história de Israel, em muitos trechos, é uma história de sofrimentos trágicos. Finalmente houve na Suíça e em alguns outros países uma disposição para rever a História e ressarcir danos materiais às vítimas do Holocausto e seus descendentes, e se fala de revisar o passado. Mas além disso também seria importante revisar a História de Israel, sua origem e suas promessas como são ensinadas em escolas e universidades. Para isso, porém, seria necessário estudar a Bíblia! Como, entretanto, as nações e seus dirigentes estão cegos e não têm mais compromisso com a Bíblia, continuam presos à velha e antiga culpa, que é impossível de ser reparada com quaisquer bens materiais. Ninguém pode resgatar sua culpa por meio de ouro ou dinheiro! Deus não aceita nenhuma negociação de indulgências. A Palavra de Deus diz que as nações se tornaram cegas: "obscurecidos de entendimento, alheios à vida de Deus por causa da ignorância em que vivem, pela dureza do seu coração" (Ef 4.18).

Alguém que odiava os judeus perguntou a um velho judeu: "O que você pensa que acontecerá com o seu povo se nós continuarmos perseguindo vocês"? O judeu respondeu: "Haverá um novo feriado para nós!" "O que você quer dizer com isso?", perguntou o outro, "como vocês podem ter um novo feriado se continuarmos perseguindo vocês?" O velho judeu disse: "Veja bem, Faraó quis nos exterminar – e nós recebemos um feriado: a Páscoa! Hamã quis enforcar Mordecai e exterminar todos os judeus – e nós recebemos um novo feriado: Purim! Antiôco, o rei da Síria, quis exterminar os judeus. Ele ofereceu um porco ao deus Júpiter no templo – e Israel recebeu outro feriado: Hanucah! Hitler quis nos exterminar – e nós recebemos mais um feriado: Yom Ha’atzmaut, o Dia da Independência! Os jordanianos ocuparam Jerusalém Oriental durante 19 anos, impedindo-nos de orar no Muro das Lamentações, até que, no ano de 1967, nossos soldados libertaram Jerusalém Oriental. Desde então festejamos anualmente o Yom Yerushalaym, o Dia de Jerusalém! E caso continuarem nos perseguindo, receberemos mais feriados da parte de Deus!" E o velho judeu tem razão!

Esta história continua sendo escrita: Israel receberá outro feriado. O monumento já foi levantado. No mundo inteiro só existe um único monumento a uma guerra que ainda não aconteceu. Qualquer um tem a oportunidade de vê-lo em Megido, e a placa indicativa diz que, de acordo com Apocalipse 16.16, Deus reunirá as nações para a guerra em Armagedom. Mas não somente isso. Também se cumprirá Zacarias 14.12 assim que os inimigos de Israel atacarem Jerusalém, e a sentença está lavrada: "Esta será a praga com que o Senhor ferirá a todos os povos que guerrearem contra Jerusalém: a sua carne se apodrecerá, estando eles de pé, apodrecer-se-lhes-ão os olhos nas suas órbitas, e lhes apodrecerá a língua na boca." Por causa das armas químicas, esse cenário apocalíptico se torna compreensível. Mas nós cremos na promessa divina: "Porque eu sou contigo, diz o Senhor, para salvar-te; por isso, darei cabo de todas as nações entre as quais te espalhei; de ti, porém, não darei cabo, mas castigar-te-ei em justa medida e de todo não te inocentarei" (Jr 30.11).

Da mesma maneira Deus procedeu com os israelitas na Pérsia. O livro de Ester relata uma história estranha, que soa como um conto de fadas das mil e uma noites. A vida majestosa e cheia de pompa do Oriente e as intrigas que faziam parte da corte real da Pérsia são descritas de maneira muito realista: uma grande parte de Israel não conseguia se decidir a obedecer aos profetas, Isaías e Jeremias, para deixar a Babilônia e voltar para a sua terra, embora a ordem do Senhor fosse clara: "Saí da Babilônia, fugi de entre os caldeus" (Is 48.20a), e "Saí do meio dela, ó povo meu, e salve cada um a sua vida do brasume da ira do Senhor" (Jr 51.45). O período de 70 anos de cativeiro no exílio, conforme os profetas haviam anunciado, estava no fim. O templo deveria ser novamente edificado em Jerusalém e os sacrifícios reinstituídos. Mas os judeus que haviam ficado não mostraram nenhuma vontade nesse sentido. Obviamente eles preferiram se assimilar e se acomodar na terra próspera onde se encontravam. Aí se manifestou novamente a desobediência obstinada: "Mas o meu povo não me quis escutar a voz, e Israel não me atendeu. Assim, deixei-o andar na teimosia do seu coração; siga os seus próprios conselhos" (Sl 81.11-12). Isso teve por conseqüência inevitável: "Mas, porque clamei, e vós recusastes; porque estendi a mão, e não houve quem atendesse; antes, rejeitastes todo o meu conselho e não quisestes a minha repreensão, também eu me rirei na vossa desventura, e, em vindo o vosso terror, eu zombarei" (Pv 1.24-26).

Esta não é uma séria advertência para nós? Quem pensa que sabe tudo melhor e persiste na teimosia, traz sobre si infortúnio e infelicidade. Foi a grande misericórdia de Deus que fez com que Ele, assim mesmo, aceitasse Seu povo desesperado e o salvasse para a Sua honra. A Sua misericordiosa providencial protegeu o resto do povo do aniquilamento total, e Ele também o fará no futuro! A decisão de Hamã de exterminar os judeus e enforcar Mordecai foi frustrada pelo corajoso ato da Hadassa (= Ester). "Se morrer, morrerei"! Com essa decisão corajosa ela não apenas frustrou o plano de Hamã, mas também do rei, agindo em favor do seu povo. E Hamã experimentou o dito: aquele que prepara uma forca para Israel será pendurado nela!

Mas hoje, quem tem coragem de falar a favor de Israel? Aquele que abençoa Israel será abençoado! Em memória do maravilhoso livramento da mão de Hamã, Israel festeja a cada ano, no dia 14 de adar, a Festa de Purim. Todavia, o dia de grande alegria ainda está por vir, pois Isaías anuncia ao "vermezinho de Jacó": "Em lugar da vossa vergonha, tereis dupla honra; em lugar da afronta, exultareis na vossa herança; por isso, na vossa terra possuireis o dobro e tereis perpétua alegria" (Is 61.7).


Carlos Alberto Vereza de Almeida, nasceu em 04 de março de 1939 na cidade do Rio de Janeiro. Nos mais de 50 anos de carreira o ator conta com um currículo extenso, com atuações em televisão (com destaque para as novelas na Rede Globo), cinema (estreou em "Massacre no Supermercado" - 1968) e teatro. De lá para cá são muitos os trabalhos de destaque na dramaturgia brasileira. Seus trabalhos mais recentes na televisão são: "O Cravo e a Rosa" (2000), "Começar de Novo" (2004), "Um Só Coração" (2004) e "Sinhá Moça" (2006). Em 2007, Carlos Vereza participa da novela "Duas Caras", da TV Globo, e do filme "Bezerra de Menezes – O Diário de Um Espírito", lançado em 2008. Carlos Vereza retorna à televisão, em 2009, para participar da novela "Paraíso". Vereza também é o editor do blog "Nas veredas do Vereza".
E-mail: carlosvereza@hotmail.com


Publicado no blog "Nas veredas do Vereza".
Sábado, 05 de junho de 2010.




IHH – İnsan Hak ve Hürriyetleri, mas pode chamar de Insani Yardim Vakfi. NADA DE HUMANOS, ELES SÃO INSANOS MESMO!




Friday, December 26, 2008

Definitely, you are NOT guilty of this!





























Versão em português


Freedom and the Left
by Thomas Sowell

Most people on the left are not opposed to freedom. They are just in favor of all sorts of things that are incompatible with freedom.

Freedom ultimately means the right of other people to do things that you do not approve of. Nazis were free to be Nazis under Hitler. It is only when you are able to do things that other people don't approve that you are free.

One of the most innocent-sounding examples of the left's many impositions of its vision on others is the widespread requirement by schools and by college admissions committees that students do "community service."

There are high schools across the country from which you cannot graduate, and colleges where your application for admission will not be accepted, unless you have engaged in activities arbitrarily defined as "community service."

The arrogance of commandeering young people's time, instead of leaving them and their parents free to decide for themselves how to use that time, is exceeded only by the arrogance of imposing your own notions as to what is or is not a service to the community.

Working in a homeless shelter is widely regarded as "community service"-- as if aiding and abetting vagrancy is necessarily a service, rather than a disservice, to the community.

Is a community better off with more people not working, hanging out on the streets, aggressively panhandling people on the sidewalks, urinating in the street, leaving narcotics needles in the parks where children play?

This is just one of the ways in which handing out various kinds of benefits to people who have not worked for them breaks the connection between productivity and reward, as far as they are concerned.

But that connection remains as unbreakable as ever for society as a whole. You can make anything an "entitlement" for individuals and groups but nothing is an entitlement for society as a whole, not even food or shelter, both of which have to be produced by somebody's work or they will not exist.

What "entitlements" for some people mean is forcing other people to work for their benefit. As a bumper sticker put it: "Work harder. Millions of people on welfare are depending on you."

SAY "NO" TO "POLITICALLY CORRECT"

































The most fundamental problem, however, is not which particular activities students are required to engage in under the title of "community service."

The most fundamental question is: What in the world qualifies teachers and members of college admissions committees to define what is good for society as a whole, or even for the students on whom they impose their arbitrary notions?

What expertise do they have that justifies overriding other people's freedom? What do their arbitrary impositions show, except that fools rush in where angels fear to tread?

What lessons do students get from this, except submission to arbitrary power?

Supposedly students are to get a sense of compassion or noblesse oblige from serving others. But this all depends on who defines compassion. In practice, it means forcing students to undergo a propaganda experience to make them receptive to the left's vision of the world.

I am sure those who favor "community service" requirements would understand the principle behind the objections to this if high school military exercises were required.

Indeed, many of those who promote compulsory "community service" activities are bitterly opposed to even voluntary military training in high schools or colleges, though many other people regard military training as more of a contribution to society than feeding people who refuse to work.

In other words, people on the left want the right to impose their idea of what is good for society on others-- a right that they vehemently deny to those whose idea of what is good for society differs from their own.

The essence of bigotry is refusing to others the rights that you demand for yourself. Such bigotry is inherently incompatible with freedom, even though many on the left would be shocked to be considered opposed to freedom.


Thomas Sowell was born in North Carolina still young he joined the Marine Corps (U.S. Navy), where he became photographer in the Korean War. After leaving the service in the Marines, Sowell came to Harvard University, graduated in economics, he went on to receive his master's in economics from Columbia University and a doctorate in economics from the University of Chicago. Thomas Sowell also taught economics at the following institutions: Cornell University, Rutgers University, Amherst University, Brandeis University and the University of California, also published several books and numerous articles and essays. Sowell began his career as a columnist for newspapers in the late 70, came to win the prize "Francis Boyer" in The American Enterprise Institute in 1990. Currently Sowell is a senior fellow at the Hoover Institute in Stanford, Calif. and maintains a column in the prestigious site "Townhall.com".


Published in "Townhall.com".
Tuesday, December 02, 2008



Viva Israel! Long Life to Israel! Next Stop: 2009 a "NUKE" on Iran.
























































Indians and Pakistanis are already beginning to facilitate the things for us, see from inside the "CASAMATA"
(in Portuguese).




Previous post published in English: The Meaning of Mumbai – Thomas Sowell



Friday, December 19, 2008

The Islam is determined to destroy the West!
We will let this happen?














































Versão em português


The Meaning of Mumbai
by Thomas Sowell

Will the horrors unleashed by Islamic terrorists in Mumbai cause any second thoughts by those who are so anxious to start weakening the American security systems currently in place, including government interceptions of international phone calls and the holding of terrorists at Guantanamo?

Maybe. But never underestimate partisan blindness in Washington or in the mainstream media where, if the Bush administration did it, then it must be wrong.

Contrary to some of the more mawkish notions of what a government is supposed to be, its top job is the protection of the people. Nobody on 9/11 would have thought that we would see nothing comparable again in this country for seven long years.

Many people seem to have forgotten how, in the wake of 9/11, every great national event-- the World Series, Christmas, New Year's, the Super Bowl-- was under the shadow of a fear that this was when the terrorists would strike again.

They didn't strike again here, even though they have struck in Spain, Indonesia, England and India, among other places. Does anyone imagine that this was because they didn't want to hit America again?

Could this have had anything to do with all the security precautions that liberals have been complaining about so bitterly, from the interception of international phone calls to forcing information out of captured terrorists?

Too many people refuse to acknowledge that benefits have costs, even if that cost means only having no more secrecy when making international phone calls than you have when sending e-mails, in a world where computer hackers abound. There are people who refuse to give up anything, even to save their own lives.

A very shrewd observer of the deterioration of Western societies, British writer Theodore Dalrymple, said: "This mental flabbiness is decadence, and at the same time a manifestation of the arrogant assumption that nothing can destroy us."

There are growing numbers of things that can destroy us. The Roman Empire lasted a lot longer than the United States has lasted, and yet it too was destroyed.

Millions of lives were blighted for centuries thereafter, because the barbarians who destroyed Rome were incapable of replacing it with anything at all comparable. Neither are those who threaten to destroy the United States today.

The destruction of the United States will not require enough nuclear bombs to annihilate cities and towns across America. After all, the nuclear destruction of just two cities was enough to force Japan to surrender-- and the Japanese had far more willingness to fight and die than most Americans have today.

How many Americans are willing to see New York, Chicago and Los Angeles all disappear in nuclear mushroom clouds, rather than surrender to whatever outrageous demands the terrorists make?






































Neither Barack Obama nor those with whom he will be surrounded in Washington show any signs of being serious about forestalling such a terrible choice by taking any action with any realistic chance of preventing a nuclear Iran.

Once suicidal fanatics have nuclear bombs, that is the point of no return. We, our children and our grandchildren will live at the mercy of the merciless, who have a track record of sadism.

There are no concessions we can make that will buy off hate-filled terrorists. What they want-- what they must have for their own self-respect, in a world where they suffer the humiliation of being visibly centuries behind the West in so many ways-- is our being brought down in humiliation, including self-humiliation.

Even killing us will not be enough, just as killing Jews was not enough for the Nazis, who first had to subject them to soul-scarring humiliations and dehumanization in their death camps.

This kind of hatred may not be familiar to most Americans but what happened on 9/11 should give us a clue-- and a warning.

The people who flew those planes into the World Trade Center buildings could not have been bought off by any concessions, not even the hundreds of billions of dollars we are spending in bailout money today.

They want our soul – and if they are willing to die and we are not – they will get it.






























Thomas Sowell was born in North Carolina still young he joined the Marine Corps (U.S. Navy), where he became photographer in the Korean War. After leaving the service in the Marines, Sowell came to Harvard University, graduated in economics, he went on to receive his master's in economics from Columbia University and a doctorate in economics from the University of Chicago. Thomas Sowell also taught economics at the following institutions: Cornell University, Rutgers University, Amherst University, Brandeis University and the University of California, also published several books and numerous articles and essays. Sowell began his career as a columnist for newspapers in the late 70, came to win the prize "Francis Boyer" in The American Enterprise Institute in 1990. Currently Sowell is a senior fellow at the Hoover Institute in Stanford, Calif. and maintains a column in the prestigious site "Townhall.com"


Published in "Townhall.com".
Tuesday, December 09, 2008




Previous post published in English: The Monster at the Bottom of the Abyss – J. R. Nyquist





Sunday, March 25, 2007

Israel! "The biggest madness that a man can make, is to leave itself to die".


































Versão em português


This Holocaust will be different
by Benny Morris

The second holocaust will not be like the first. The Nazis, of course, industrialized mass murder. But still, the perpetrators had one-on-one contact with the victims. They may have dehumanized them over months and years of appalling debasement and in their minds, before the actual killing. But, still, they were in eye and ear contact, sometimes in tactile contact, with their victims.

The Germans, along with their non-German helpers, had to round up the men, women and children from their houses and drag and beat them through the streets and mow them down in nearby woods or push and pack them into cattle cars and transport them to the camps, where "Work makes free," separate the able-bodied from the completely useless and lure them into "shower" halls and pour in the gas and then take out, or oversee the extraction of, the bodies and prepare the "showers" for the next batch.

The second holocaust will be quite different. One bright morning, in five or 10 years, perhaps during a regional crisis, perhaps out of the blue, a day or a year or five years after Iran's acquisition of the Bomb, the mullahs in Qom will convene in secret session, under a portrait of the steely-eyed Ayatollah Khomeini, and give President Mahmoud Ahmadinejad, by then in his second or third term, the go-ahead.

The orders will go out and the Shihab III and IV missiles will take off for Tel Aviv, Beersheba, Haifa and Jerusalem, and probably some military sites, including Israel's half dozen air and (reported) nuclear missile bases. Some of the Shihabs will be nuclear-tipped, perhaps even with multiple warheads. Others will be dupes, packed merely with biological or chemical agents, or old newspapers, to draw off or confuse Israel's anti-missile batteries and Home Front Command units.

With a country the size and shape of Israel (an elongated 20,700 square kilometers), probably four or five hits will suffice: No more Israel. A million or more Israelis in the greater Tel Aviv, Haifa and Jerusalem areas will die immediately. Millions will be seriously irradiated. Israel has about seven million inhabitants. No Iranian will see or touch an Israeli. It will be quite impersonal.

Some of the dead will inevitably be Arab - 1.3 million of Israel's citizens are Arab and another 3.5 million Arabs live in the semi-occupied West Bank and Gaza Strip.

Jerusalem, Tel Aviv-Jaffa and Haifa have substantial Arab minorities. And there are large Arab concentrations immediately around Jerusalem (in Ramallah-Al Bireh, Bir Zeit, Bethlehem) and outside Haifa.

Here, too, many will die, immediately or by and by.

It is doubtful whether such a mass killing of fellow Muslims will trouble Ahmadinejad and the mullahs. The Iranians don't especially like Arabs, especially Sunni Arabs, with whom they have intermittently warred for centuries. And they have a special contempt for the (Sunni) Palestinians who, after all, though initially outnumbering the Jews by more than 10 to 1, failed during the long conflict to prevent them from establishing their state or taking over all of Palestine.

Besides, the Iranian leadership sees the destruction of Israel as a supreme divine command, as a herald of the second coming, and the Muslims dispatched collaterally as so many martyrs in the noble cause. Anyway, the Palestinians, many of them dispersed around the globe, will survive as a people, as will the greater Arab nation of which they are part. And surely, to be rid of the Jewish state, the Arabs should be willing to make some sacrifices. In the cosmic balance sheet, it will be worth the candle.

A question may nevertheless arise in the Iranian councils: What about Jerusalem? After all, the city contains Islam's third holiest shrines (after Mecca and Medina), Al Aksa Mosque and the Mosque of Omar. But Ali Khamenei, the supreme spiritual leader, and Ahmadinejad most likely would reply much as they would to the wider question regarding the destruction and radioactive pollution of Palestine as a whole: The city, like the land, by God's grace, in 20 or 50 years' time, will recover. And it will be restored to Islam (and the Arabs). And the deeper pollution will have been eradicated.

To judge from Ahmadinejad's continuous reference to Palestine and the need to destroy Israel, and his denial of the first Holocaust, he is a man obsessed. He shares this with the mullahs: All were brought up on the teachings of Khomeini, a prolific anti-Semite who often fulminated against "the Little Satan." To judge from Ahmadinejad's organization of the Holocaust cartoon competition and the Holocaust denial conference, the Iranian president's hatreds are deep (and, of course, shameless).

He is willing to gamble the future of Iran or even of the whole Muslim Middle East in exchange for Israel's destruction. No doubt he believes that Allah, somehow, will protect Iran from an Israeli nuclear response or an American counterstrike. Allah aside, he may well believe that his missiles will so pulverize the Jewish state, knock out its leadership and its land-based nuclear bases, and demoralize or confuse its nuclear-armed submarine commanders that it will be unable to respond. And, with his deep contempt for the weak-kneed West, he is unlikely to take seriously the threat of American nuclear retaliation.

Or he may well take into account a counterstrike and simply, irrationally (to our way of thinking), be willing to pay the price. As his mentor, Khomeini, put it in a speech in Qom in 1980: "We do not worship Iran, we worship Allah... I say, let this land [Iran] burn. I say let this land go up in smoke, provided Islam emerges triumphant..."

For these worshipers at the cult of death, even the sacrifice of the homeland is acceptable if the outcome is the demise of Israel.

Deputy Defense Minister Ephraim Sneh has suggested that Iran doesn't even have to use the Bomb to destroy Israel. Simply, the nuclearization of Iran will so overawe and depress Israelis that they will lose hope and gradually emigrate, and potential foreign investors and immigrants will shy away from the mortally threatened Jewish state. These, together, will bring about its demise.

But my feeling is that Ahmadinejad and his allies lack the patience for such a drawn-out denouement; they seek Israel's annihilation in the here and now, in the immediate future, in their lifetime. They won't want to leave anything up to the vagaries of history.

As with the first, the second holocaust will have been preceded by decades of preparation of hearts and minds, by Iranian and Arab leaders, Western intellectuals and media outlets. Different messages have gone out to different audiences, but all have (objectively) served the same goal, the demonization of Israel. Muslims the world over have been taught: "The Zionists/Jews are the embodiment of evil" and "Israel must be destroyed."

And Westeners, more subtly, were instructed: "Israel is a racist oppressor state" and "Israel, in this age of multiculturalism, is an anachronism and superfluous." Generations of Muslims and at least a generation of Westerners have been brought up on these catechisms.

The build-up to the second holocaust (which, incidentally, in the end, will probably claim roughly the same number of lives as the first) has seen an international community fragmented and driven by separate, selfish appetites - Russia and China obsessed with Muslim markets; France with Arab oil - and the United States driven by the debacle in Iraq into a deep isolationism. Iran has been left free to pursue its nuclear destiny and Israel and Iran to face off alone.

But an ultimately isolated Israel will prove unequal to the task, like a rabbit caught in the headlights of an onrushing car. Last summer, led by a party hack of a prime minister and a small-time trade unionist as defense minister, and deploying an army trained for quelling incompetent and poorly armed Palestinian gangs in the occupied territories and overly concerned about both sustaining and inflicting casualties, Israel failed in a 34-day mini-war against a small Iran-backed guerrilla army of Lebanese fundamentalists (albeit highly motivated, well-trained and well-armed). That mini-war thoroughly demoralized the Israeli political and military leaderships.

Since then, the ministers and generals, like their counterparts in the West, have looked on glumly as Hizbullah's patrons have been arming with doomsday weapons.

Perversely, the Israeli leaders may even have been happy with Western pressures urging restraint. Most likely they deeply wished to believe Western assurances that somebody, somehow - the UN, G-8 - would pull the radioactive chestnuts out of the fire. There are even those who fell for the outlandish idea that a regime change in Teheran, driven by a reputedly secular middle class, would ultimately stymie the mad mullahs.

But even more to the point, the Iranian program presented an infinitely complex challenge for a country with limited conventional military resources. Taking their cue from the successful IAF destruction of Iraq's Osirak nuclear reactor in 1981, the Iranians duplicated and dispersed their facilities and buried them deep underground (and the Iranian targets are about twice as far from Israel as was Baghdad). Taking out the known Iranian facilities with conventional weapons would take an American-size air force working round-the-clock for more than a month.

At best, Israel's air force, commandos and navy could hope to hit only some of the components of the Iranian project. But, in the end, it would remain substantially intact - and the Iranians even more determined (if that were possible) to attain the Bomb as soon as possible. It would also, without doubt, immediately result in a world-embracing Islamist terrorist campaign against Israel (and possibly its Western allies) and, of course, near-universal vilification. Orchestrated by Ahmadinejad, all would clamor that the Iranian program had been geared to peaceful purposes. At best, an Israeli conventional strike could delay the Iranians by a year or two.

In short order, therefore, the incompetent leadership in Jerusalem would soon confront a doomsday scenario, either after launching their marginally effective conventional offensive or in its stead, of launching a preemptive nuclear strike against the Iranian nuclear program, some of whose components are in or near major cities.

Would they have the stomach for this? Would their determination to save Israel extend to preemptively killing millions of Iranians and, in effect, destroying Iran?
This dilemma had long ago been accurately defined by a wise general: Israel's nuclear armory is unusable. It can only be used too early or too late. There will never be a "right" time. Use it "too early," meaning before Iran acquires similar weapons, and Israel will be cast in the role of international pariah, a target of universal Muslim assault, without a friend in the world; "too late" means after the Iranians have struck. What purpose would that serve?

So Israel's leaders will grit their teeth and hope that somehow things will turn out for the best. Perhaps, after acquiring the Bomb, the Iranians will behave "rationally"?

But the Iranians are driven by a higher logic. And they will launch their rockets. And, as with the first Holocaust, the international community will do nothing. It will all be over, for Israel, in a few minutes - not like in the 1940s, when the world had five long years in which to wring its hands and do nothing.

After the Shihabs fall, the world will send rescue ships and medical aid for the lightly charred. It will not nuke Iran. For what purpose and at what cost?

An American nuclear response would lastingly alienate the whole Muslim world, deepening and universalizing the ongoing clash of civilizations. And, of course, it would not bring Israel back. (Would hanging a serial murderer bring back his victims?)

So what would be the point?

Still, the second holocaust will be different in the sense that Ahmadinejad will not actually see and touch those he so wishes dead (and, one may speculate, this might cause him disappointment as, in his years of service in Iranian death squads in Europe, he may have acquired a taste for actual blood). And, indeed, there will be no scenes like the following, quoted in Daniel Mendelsohn's recent The Lost, A Search for Six of Six Million, in which is described the second Nazi action in Bolechow, Poland, in September 1942:

A terrible episode happened with Mrs. Grynberg. The Ukrainians and Germans, who had broken into her house, found her giving birth. The weeping and entreaties of bystanders didn't help and she was taken from her home in a nightshirt and dragged into the square in front of the town hall.

There... she was dragged onto a dumpster in the yard of the town hall with a crowd of Ukrainians present, who cracked jokes and jeered and watched the pain of childbirth and she gave birth to a child. The child was immediately torn from her arms along with its umbilical cord and thrown - It was trampled by the crowd and she was stood on her feet as blood poured out of her with bleeding bits hanging and she stood that way for a few hours by the wall of the town hall, afterwards she went with all the others to the train station where they loaded her into a carriage in a train to Belzec.

In the next holocaust there will be no such heart-rending scenes, of perpetrators and victims mired in blood (though, to judge from pictures of Hiroshima and Nagasaki, the physical effects of nuclear explosions can be fairly unpleasant).

But it will be a holocaust nonetheless.



Benny Morris is a professor of Middle Eastern history at Ben-Gurion University in Israel.

Published in "The Jerusalem Post".
Thursday, January 18, 2007.








"Faith is powerful enough to immunize people against all appeals to pity, to forgiveness, to decent human feelings. It even immunizes them against fear, if they believe that a martyr’s death will send them straight to heaven. What a weapon! Religious faith deserves a chapter to itself in the annals of war technology, on an even footing with the longbow, the warhorse, the tank, and the hydrogen bomb."

Richard Dawkins, in "The Selfish Gene."
















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